Well, if you’ve been following me or Martian Migraine Press on Facebook and Twitter over the last month, you’ve watched as I worked myself into a lather over the impending visit I made to Providence, Rhode Island, “birthplace of the Weird” and of course the home of Lovecraft, the “Copernicus of Cosmic Horror”, and so on and so on, yadda yadda. In the weeks prior to actually stepping onto the plane, I probably overshared about my mega-gut-butterflies at sitting on a ‘Religion & Lovecraft’ panel with stone-cold atheist and HPL scholar S. T. Joshi, or watched us fret collectively over how many books to bring to the vending hall for the MMP table. Would they like us? Should they like us? And the like.
Basically, all this fuss and bother was down to a simple fact: NecronomiCon Providence 2015 was to be my first convention. Of any kind. Until this past week, I had never set foot in a convention venue for purposes of… convening? Yes. Never sat on a panel. Never sat in the audience for a panel, even. I was going in blind, mostly. A virgin, in need of gentle handling. Oh sure, there were tales about what to expect, and I picked the brains of folks who knew what was what. Oh, how I picked! At brains. Like a fevered monkey I dug into the thinkmeats of those who consented to the assault. But, like a fever, I was not easily cooled. The nerves were singing like the harps of angels on high, if those angels were, say, actually high on some kinda celestial stimulant.
I needn’t have worried, though. NecronomiCon was amazing. Stimulating, fun, enriching, and yes, problematic. Last things first, then…
The Thing in the Pulpit
You’ve heard, likely, of the shadow that was cast over the event at the Opening Ceremonies on the evening of Thursday 20 August (Lovecraft’s birthday, incidentally, for those who don’t know). I don’t want to necessarily go over the details here, as others have done a very decent job of breaking that down. Steve Ahlquist, a longtime Providence resident, has a great article here, and of course NecronomiCon organizer Niels Hobbs had a lot to say about the issues raised on Thursday in the excellent ‘Lovecraft & Racism’ panel on Saturday, which I managed to attend (and which you should watch, if this issue is important to you). More upsetting, I think, than Mr Price’s comments at the Opening Ceremonies (I’m pretty sure there are still dropped jaws gathering dust on the floor of the First Baptist Church) were the foul comments of folks rising from wherever these people rise from, defending that kind of xenophobic rhetoric, and proving, sadly (as Ask Lovecraft impresario and wit Leeman Kessler puts it), that for many people, Lovecraft’s racism (in his letters, in his stories) is more of “a feature than a bug.” I dunno. Ask the Stormfront people how they feel about Howie. You’ll need a wash afters.
So yeah, that was… not super. Not a great way to start. And you could tell how much of a pall it cast on Niels, the organizers, and everyone there who came to celebrate the creations of the man. There’s a lot of work to be done, if Weird Fiction is to move into the future. And that work is going to have to be done by all of us, by making our books and world open and inclusive: the doors must be opened, and the welcome mat laid out for everyone, if the genre is to grow and become as challenging, interesting, and entertaining as it was when it was in its infancy. As has been pointed out, this year was the ONE HUNDRED AND TWENTY FIFTH year since HPL was born. It’s time. Time to move on. A good start was made here (much of it serious, and one particular instance quite humorous, but more on that below!) but there’s a road ahead to the event in 2017, and much of it uphill. S’alright, we’ve got the legs for it, as a community. This can be done.
On that note, I should mention that we here at Martian Migraine Press have opened submissions to our 2016 anthology, Cthulhusattva: Lovecraftian Tales of the Black Gnosis, and we want to strongly encourage and invite all writers of every colour, gender, LGBT, and traditional outsiders to the Mythos to submit stories to this book. Especially considering the theme of the anthology, which is (and I’m boiling it down here; please consult the submissions page at the link above for details) takes on the Mythos from the perspective of the enlightened cultist, as opposed to the crusty academic white man for whom profound confrontations with the Other trigger madness and general flapping about and gibbering about “mongrel hordes”. Seriously, if you have “horde membership”, we’d love to hear from you. OK.
Veni, Vini, Vending…
(That’s Latin, right? Right?) This was certainly a highlight for me. The Vending Hall, or Cave of Freaking Wonders, more like! Anyway, if I had a worry here, it was the niggling thought that all the books I had sent along to Providence ahead of time (and thanks to that prince among men s. j. bagley for allowing his PO Box to get clogged with MMP books and t-shirts!) would be coming right back home with me.
THIS DID NOT HAPPEN.
The opposite of that happened: we sold out at the MMP table. All our copies of my own When The Stars Are Right: Towards An Authentic R’lyehian Spirituality were gone by mid-day Saturday. Justine Geoffrey’s PRIESTESS by close of shop Saturday. (Possibly the best quote of the final hour? “Thanks for peddling smut!” Oh. Oh, you’re most welcome.) RESONATOR: New Lovecraftian Tales From Beyond took longer to disappear, but then, as our latest, brightest, and most awesome title, we brought a lot of copies of that, so the last few copies went into deserving hands around noon on the Sunday. And we sold some t-shirts and ephemera besides. So, a huge thank you to everyone who stopped by the Martian Migraine Press table (which we shared with my friend and editor Ross Lockhart’s Word Horde, who also sold out of all his stuff!) and endured our carnival barker patter.
If there’s a downside here, it’s that by spending a good chunk of my con time in the Vending Hall TCBing, I missed… well, a lot of stuff. Like, so much. Panels. Shows. Didn’t get to see Ask Lovecraft LIVE. Missed the Ramsey Campbell reading. Ohhh, if I start listing things, I’ll only depress myself. Suffice to say, I’d like to do it differently next time. And I will. Less Vending, More Viewing/Visiting. More actually getting around to all the other artists and publishers and Mythos weirdos with arcane bric-a-brac to fill up my return luggage with. Yes.
The Dread Panels…
Yeah, I was terrified of these. I’m a decent public speaker: grew up in a millenarian apocalypse cult and was groomed for the podium, spent a good chunk of time on public radio talking into thin air, and was blooded in the slam poetry scene of the early ’00s. I can talk, sure, my tongue can waggle like a happy lil puppy on demand… but to sit with noted authorities on subjects (Lovecraft & the Occult, Lovecraft & Religion) and talk sensibly, in a way that didn’t show me up as a complete fraud? Well. I had some doubts going in, let’s just say.
Again, unfounded. I discovered to my surprise and actual delight, that panels are essentially the kind of diverting conversations you have with like-minded and interesting people over coffee, just higher up off the floor on a riser and with anywhere from 30 to 100 people watching and listening to that conversation! The moderators were insightful and balanced (Anthony Teth for the Occult panel, and Ross Lockhart for Religion) and really made the experience a great one. On the Occult panel, we managed to skip all the hoary old goofy questions (“How bout that Necronomicon? Real? Whaddaya think, huh?” or “Lovecraft: Secret Priest of the Great Old Ones?”) and really get down into the grit of what it means to map fictional constructs onto occult practice. “God is Dead, but Dreaming”! I was very grateful and humbled to be on that panel with Doug Wynne, Justin Woodman, and Richard Gavin (who in my opinion is one of the finest weird writers working with this material today). The ‘Religion & Lovecraft’ panel was slightly hairier… S. T. Joshi was, like, right there. As in, on my right. The energy on that guy is palpable. And of course, considering the other panelists (Robert M. Price, for one) and the subject matter, the panel was held in the Grand Ballroom of the Biltmore. This was my view from the table…
Yup. Big room, and most chairs filled. Kinda terrifying. But y’know what? It was fine. I barely got a word in edgewise, sure (though I did get to tell a fun story about my son dressing as Superman for Halloween. It applied, honest!) but I was happy with what small part I had in the conversation and pleased that, as the only theist at the table, I didn’t get strung up by my intestines from the nearest wall sconce! This is how it should be, folks. You can view the whole panel here.
I also had the great pleasure, earlier in the con (Friday morning) of reading with three other authors (Nathan Carson, who read from his excellent tale in Cthulhu Fhtagn!, Vincent O’Neil, who read a very creepy passage from his novel Interlands; and Ian Welke, who I sadly had to duck out on because something had to be attended to in the Vendor’s Hall, I forget what. Regrets!)
The Grassy Knoll… with Extra Bacon
The infamous Cthulhu Prayer Breakfast is something you hear about in Lovecraft-land, sure. As a Guest of the convention, I wasn’t sure whether I had to buy a ticket or not, and what with everything going on, whenever the idea of attending came to mind for a moment (“I should ask someone about this…”) it was invariably diverted by something more pressing in the next moment (“Ooh! Cool thing!” What can I say. I’m a magpie) and the CPB would be forgotten. On Friday night, however, having left the Eldritch Ball in hopes of finding a room party of actual living writers, I ran into Cody Goodfellow in a hallway of the Biltmore. Cody is, of course, one of the spiritual leaders of the CPB, so I asked him how I could get in.
“Gosh, sir! Can I ever!”
And like that I was recruited to serve as a Cyclopean backup dancer for Goodfellow’s Temple of Yog-Sothoth. This meant a number of things: 1) I would be able to eat as much bacon as I could stand; 2) I’d have to wear a repulsive vinyl mask, with the left eye hole positioned in such a way that a thin lip of material would scrape the surface of my actual eyeball the entire time it was on my face; 3) The aforementioned ululation. (Note: Goodfellow cornered me the night before, Saturday, and dragged me out back of the Biltmore to prove, in the street, that I could indeed produce the needed sounds. Because he’s a pro); 4) I (along with Tom Lynch, my fellow Cyclops, whose mask fit just fine, apparently) would, at a verbal signal from Goodfellow, assassinate the Hierophant of the Esoteric Order of Dagon. Yes, Bob Price would go down in a froth of foam from the carefully concealed bubble guns we were packing. (Mine malfunctioned the first couple of times I pulled the trigger, but the third time? Charming.)
It was goofy fun, obviously, but also served a purpose in the larger context of the convention, particularly vis a vis the shadow that Price had cast over the proceedings on the opening day. I think, in more than a few ways, it was a watershed moment: a changing of the guard, even. Certainly it signaled, with humour, that even the casual milquetoast racism of the “Feature, Not a Bug” Lovecraft fandom, will no longer be shrugged off if the Weird is to evolve at all and grow into the 21st Century. Think HPL had some good ideas about swarthy types? That it’s “more important to know what to hate, than what to love”? Sorry, not sorry, but from here on out, you’re gonna get called on it. We’re packing.
The High Point…
Permit me a small moment of pride in my accomplishments…
Years ago, I came to Weird Fiction through, not Lovecraft, but one of his later acolytes, Ramsey Campbell. I think it was his The Hungry Moon I picked up at my local buy-paperbacks-by-weight secondhand bookstore, or possibly Cold Print. Anyway, it was Campbell that got me started, and when I did finally encounter Lovecraft, old Howard suffered greatly in comparison. Ramsey needs no introduction here, really. Not gonna sugarcoat it, he’s a master. I’m a big fan, and his writing has meant a lot to me over the years. So what a treat it was to see him interviewed on Friday morning (by some fella who strangely thought it would be OK to go on about himself for a ten-minute block of Ramsey’s time, but honestly, though this was off-putting, the remainder of the time was so engaging it hardly mattered) and find him to be affable and generous with his advice and anecdotes.
I’m a fan, sure, but acutely aware of being too fanboy about things, so I didn’t line up to meet him after the interview. However! Earlier in the year I had sold a story to the Word Horde anthology Cthulhu Fhtagn!, a story which riffed on Campbell’s own The Render of the Veils and which was dedicated to him, and further, editor Ross Lockhart had brought copies of that freshly released book to NecronomiCon. I really wanted to gift Ramsey with a copy, so I messaged him on Facebook to that affect. The next morning he and his lovely wife Jenni swing by the MMP table in the Vendor’s Hall, and I was honoured to present him with a copy, which he insisted I sign for him! (I’m still so unused to signing things I’ve made or been a part of making; being Canadian, it all seems so arch to me, but this past week went a long way to my becoming somewhat OK with it!)
Three hours later, Nathan Carson (a fellow contributor to Cthulhu Fhtagn!) and his gracious partner Erin Laroue, arrive at the MMP table to let me know that Ramsey had just dropped my name and the story (which he had obviously gone ahead and actually read!) in answer to a panel question along the lines of “name the best writers of weird stuff out there right now”. Nathan tells me that Ramsey claimed that Assemblage Point was better than the original. Which was when I had to go behind a curtain for a bit and bite the fatty part of my thumb to keep from hollering.
It was just a really, really decent moment. The highlight.
But it wasn’t over. After the rush of the remaining days (meeting so many authors and editors and publishers I look up to and am inspired by, drinking with not-a-few of them, the EARTH concert at the Columbus Theatre, but mostly, as mentioned, vending vending and more vending) I finally packed up the MMP table and managed to find my way to the ‘Writing the Mythos’ panel. It was half-over by the time I got there, but I learned a lot from Campbell, Pulver, Pete Rawlik and the rest during that time. But then, during the Q&A, the panel was again asked “who’s who in the Mythos zoo?” (I’m paraphrasing) and this time I was in the audience, hearing with my real live earholes, as again Ramsey enthused about Assemblage Point. (The words “infinitely superior to my original” were used.) I plotzed, basically: I wanted to simultaneously hide behind a chair and crow. Cody Goodfellow was sitting two rows ahead of me and to the right, and had seen me come in; he signaled me to do the latter, and I deferred to his years of wisdom. I very carefully put up my hand and said a meek thank you to Ramsey. At which point Ramsey lit up and pointed me out to the folks in the room, told them to remember my face, since they’d be seeing a lot of it in the future.
Anyway, that’s when I died. I don’t know how I’m even writing this right now. Not even the panel moderator (who I’ve had some small unpleasant interaction with in the past, and who had spent the weekend resolutely looking right through me whenever we passed) with his little dig of “well, only until he’s eaten by a shoggoth” could diminish that moment. I’m assuming it’s just some random firing of my dying brain introducing a brief note of hellishness into an otherwise beatific hallucination as I starve for oxygen in some pre-death realm of being. Ramsey liked my story, and said so in front of a lot of people.
RAMSEY CAMPBELL LIKED MY STORY.
I honestly don’t know what else I can say after that. In short, it was a great time, even though I didn’t do two-thirds of the things I could have done while in Providence. The walking tours? The film showings? Most of the panels and readings? Yeah, I’ll have to hit those next time. But even with all I missed, I left NecronomiCon uplifted and inspired, ready to dive back into writing, editing, building cool books, and creating the future of the Weird with this amazing community of people.
Thank you Niels Hobbs and the entire staff of organizers and minions; I can’t imagine what a truly boggling enterprise putting on an event of this magnitude must be, and I along with many others thank you for all your hard work and tireless effort. NecronomiCon Providence 2015 was my first convention experience, and you made me feel welcome and at home and a part of things. Thank you. See you in 2017!
Scott R Jones is the author of the short story collections Soft from All the Blood and The Ecdysiasts, as well as the non-fiction When the Stars Are Right: Towards An Authentic R’lyehian Spirituality. His poetry and prose have appeared in Innsmouth Magazine, Cthulhu Haiku II, Broken City Mag, Flesh Like Smoke, Cthulhu Fhtagn!, Broken Worlds, and upcoming in Andromeda Spaceways Inflight Magazine.
I couldn’t tell you what I was expecting from Sex and the Cthulhu Mythos, because I honestly did not know at the time I opened the book. I mean, ever since my first teenage daydreams in which I imagined myself as Lavinia Whately waiting up there on the mountaintop for her extra-dimensional paramour/sire, I’ve known (in that way that a girl always knows what’s a turn-on and what’s not) that the fiction of Lovecraft had some pretty deep currents of sexuality running through it. You’d have to have industrial-strength blinkers welded to your temples to not see it… though I’ve since learned that those devices must come as part of the standard issues HPL Fan Kit, if sales of our own NECRONOMICUM magazine are anything to go by.
And I guess it was those blinkers that I expected to be part of the package with this book. (Okay, I did expect something, I guess.) I expected that it would read as a dry, scholarly, “yes, but actually…” sort of half-examination of Lovecraft’s use of sexuality in his work, maybe somewhat like the limp-wristed wave-it-away analysis of his (and let’s just face it already!) crazy-virulent racism.
Well! I am very happy to report that this is not the case! Sex and the Cthulhu Mythos goes deep, and then deeper still. No dirty stone is left unturned. The level of Mr Derie’s research here is, charitably, exhaustive. So exhaustive, in fact, that even I (a mere toiler in the smut vineyards myself, though with a special focus on the niche of Lovecraftian weird-erotica) was pleased to learn of new authors to read, new books and magazines to check out. I’m overjoyed to know how strange this niche is, and that I’m not alone in pulling what I do from Howie’s miscegenating Mythos!
Sex and the Cthulhu Mythos is broken up into four sections. The first examines Howard himself: his sexual life as revealed in his personal writings and correspondences with members of his writer’s circle and the women in his life, including Sonia Greene, who he was married to briefly. Is this part juicy? Not really… but! it reveals that HPL was not necessarily the prim asexual being that his fan club would like to have us believe. Sure, the old boy was a late bloomer, but given time and experience (and had he not died so young, of course) we would have possibly seen a much enlightened person in matters sexual (and otherwise) in his later years. I’ve never been all that into reading about Lovecraft the Man, but this was an enjoyable trip into his letters and life.
The second part of the book deals next with the works themselves with an early focus on the obvious choices (like Dunwich Horror and Shadow Over Innsmouth) before having some interesting fun with more the more obscure stuff. Just as a for-instance: I’d not twigged to the homosexual implications of the relationship between Edward and his wife Asenath in The Thing on the Doorstep but Derie has, namely, that’s not really Asenath at all. It’s her dad, possessing her body! Probably there was no Asenath at all, which brings up all kinds of weird stuff dealing with gender and presentation and so on. Very cool (not to say Freudian!), and there’s a lot of this kind of in-depth insight into the stories here, which I really appreciate. After reading this, I feel like I should carry the book around with me, to open up and shove under the eyes of tut-tutting doubters when I encounter them. “See?!” I’ll say. “Sure, sometimes a tentacle is just a tentacle, but come on.”
Third part examines how the sexuality of the Mythos has been interpreted and exploded and remixed over the decades by other writers. Easily, this is my favourite section, with examinations of Ramsey Campbell (the Master!), McNaughton and Pugmire and Caitlin Kiernan (I love her stuff!) and names I hadn’t heard of but will now seek out, like Stanley Sargent and Edward Lee. Really, if you’ve been trawling through the bookstores despairing of finding decent horror/weird erotic work, this is your guidebook, right here. It could easily be marketed as Best Weird Erotica of the 20th Century (a book I hope Derie decided to write or edit at some point)!
(I should mention that my own Blackstone Erotica series gets a thumbs-up in the chapter on the recent surge of Lovecraftian erotica that’s been made possible by the rise of the electronic book. I could brag here and say that obviously Mr Derie has good taste, but honestly, I’m just too humbled to be mentioned in the same pages as some of my own idols to go that far. It’s a thrill, and certainly won’t help put me off my delusional goals of writing stardom!)
Derie uses the ebook revolution to tip the book into the fourth and final section, in which he delves into the truly seedy underbellies of the wider pop culture to examine some strange artifacts: the films, the comic books (again, I had no idea so much material had been, and continues to be, produced in this niche), the marital aids (yup!) and so on. The beautiful thing about this chapter, and indeed everything before it, is that Derie’s tone is never nudge-nudge-wink-wink… it’s a serious examination, and though not without a certain humour, it never devolves into snickering. I think that’s important, and I’m glad he went that route with his presentation.
Sex and sexuality in the Mythos is a deep and rich vein that continues to be mined for dark treasures, and if you’re at all disposed to digging for gems, or maybe crafting a few of your own from the raw materials, then this book needs to be on your shelf, ladies and ghouls!
I don’t recall how I first encountered the writing of Nick Mamatas. I know it happened in 2007, a year that saw me greyed out and dull from a dead-end managerial job. It pleases me to think I may have been at work when it all went down. At work entailed surfing the internet for anything to cut the boredom, which meant vainly hoping that some intersection of my interests would draw from the electronic undermind a gem. A rare enough occurrence, but it happens. And this time it did.
Mamatas had released his Lovecraftian/Beat Generation mashup novel Move Under Ground online that year (under a Creative Commons licence, it had previously seen print in 2004 through Night Shade Books); a random search had pulled up the PDF for me. It didn’t even take me one chapter for the hook to set in my jaw: I had only recently completed a giant Kerouac kick, bottoming out with the bleak apocalypticism of Big Sur, and Move Under Ground tickled that over-sensitized first thought best thought spot mightily. I consumed it in hours, and read it again the next day. From the start of the novel, I could tell that Mamatas got Lovecraft. Not the beasties and the blasphemous books and the bumpf of HPL (though he gets those too), but the deeper themes, the sublime terror of Lovecraft that manifested not so much in the Old Gentleman’s actual writing, but in the thoughts that come to the mind after you read him.
Mamatas is like that, or at least he was in Move Under Ground, which had within its early chapters a scene wherein Kerouac bests a shoggoth by delivering a “soul kiss”, rapidly followed by harrowing imagery of a R’lyeh not rising from some far-off coordinate in the Pacific, but just off the coast of Northern California, calling to its shifting bulk the dead, soulless drones of McCarthy’s America in a steady stream of pale bloated bodies and the accumulated garbage of a young Capitalism. This was a psychic R’lyeh, a principle of consuming madness made real.
Now, the heart of what makes Lovecraft interesting is dead simple, and yet it can be a hard target to hit: the world seems to be a certain way, and then the Way It Actually Is is revealed. TO KNOW is the worst curse in the Lovecraftian universe. Mamatas gets this. His aim is truer than most.
Well, that was then. That was Move Under Ground, at least. And now? Innsmouth Free Press is releasing the collected Lovecraftian fiction of Nick Mamatas, THE NICKRONOMICON. Sadly, the scuttlebutt associated with this book is that this is it, folks, that’s all he wrote. There won’t be any more Lovecraftian work coming from Mamatas after this. Which is a damn shame, especially considering the new novella that was written specifically for the collection, On the Occasion of My Retirement. But we’ll get to that.
Mamatas is fond of the catastrophe, and that fondness is here displayed to great effect. What I mean by catastrophe is more akin to the mathematical theory than any disaster. What I mean by it is this: in Lovecraft’s fiction, the protagonists are in most cases already halfway into the world that will soon be fully revealed to them, either by virtue of their heritage or character or education. They are solitary scholars, recluses and bookworms, half-mad cultists. When the horrors come, as they must, the punch has been telegraphed almost from the first paragraph. Hence the infamous last paragraph of ultimate horror typeset in italics! in a good number of Lovecraft’s stories.
Not so with the stories here. Among the tone poems (And Then, And Then, And Then…), lovingly researched pieces of ephemera (Brattleboro Days, Yuggoth Nights), and deft examinations of Lovecraft the Man and Collection of Awful Foibles (Jitterbuggin’, The Dude Who Collected Lovecraft) are some of the best tales in the genre, by anyone, and they are almost all catastrophic.
There is Wuji, in which a taiji student in late 60s Oakland undertakes a course of unusual martial training in order to help defend his neighbourhood in the middle of a turf war. It’s tricky to speak of the catastrophe in Nick’s stories without wandering into spoiler territory, but I will in this case and only as an example. There is a moment towards the end of Wuji where the narrator reveals itself to the reader. It’s a moment that can turn the entire narrative on its head, an aha! moment of cursed Knowledge. When it happens, it’s jarring, fantastic, and one of the best reasons to read Mamatas, that catastrophic moment when it all careens away to the left. In Wuji, the narrator simply takes over at the critical point: he’s been chatty and conversational throughout (Mamatas is a dab hand at dialogue) and so when the shift to first person happens, it’s smooth. (Well, maybe a spoiler of the narrator’s identity isn’t actually needed, now that I think of it. Go read it yourself!)
The catastrophe hits again in Real People Slash (a brutally funny account of one Socialist’s Lovecraftian enlightenment at the pincers of the Mi-Go), and in Dead Media (again with those Fungi from Yuggoth! but Mamatas has thought these beasties through and delivers a cosmic uppercut in the last paragraphs that’s delightful), and again in And Other Horrors (with Don Webb – a supremely twisty tale of mind-swapping and the implications of the Yith). Orrin Grey, in his clever Introduction to The Nickronomicom, notes that Mamatas has a thing for Lovecraft’s brain-raping critters and isn’t shy about using their own dread tactics, drastically moving perceptions around, both in his characters and in his readers. These shifts are true catastrophes, there’s no preparing for it, he does not telegraph his punches: one moment you’re in a squatter’s riot in Queens and the next you’re instantly freezing to death on the surface of dark Yuggoth. Mamatas is merciless.
It’s a mercilessness that comes to perfect fruition in the final novella here, On the Occasion of My Retirement. Mamatas lets all the tropes come out to play – cursed statuary, antagonistic Miskatonic professors, mind-swapping that shouts out to The Thing on the Doorstep) – but he also throws cutting-edge nanotube tech (VANTABLACK! I admit it: I swooned), predatory sexuality, freaking Kafka, deconstructions of key sentences from Lovecraft’s pen, and a dizzying amount of academic-speak (my wife, who works in Ivory Towers, confirms for me its authenticity) into the mix. The effect is hallucinatory, and again, the catastrophe is there, waiting, when the identity of the narrator, their goals, the very nature of what you’ve been reading, even… shifts. It all shifts horribly. Welcome, Vertigo! Hello, Horror! Following this particular catastrophe, then, comes another joy of reading Mamatas: his skill with a great ending… “And now, administrators and administrated, acolytes and initiated, students and drop-outs, hangers-on and soon-to-be-hanged, my prefatory remarks are over and my keynote lecture shall begin. First slide, please.”
FIRST SLIDE, PLEASE. Every shift and catastrophe experienced through On the Occasion of My Retirement leads to that final sentence, which is itself a fresh catastrophe, another profound shift that waits on the other side of that last period. Which is what Lovecraft, at his best, was all about: inducing thought, triggering fear through the correlating of contents. The real italics come after you put down the book.
Nick Mamatas gets it. And Innsmouth Free Press gets Mamatas. They’ve put together a marvellous book in The Nickronomicon: beautifully set, graced with interior artwork by GMB Chomichuk (pages from a book that don’t look like cheap Simonomicon rip-offs) and a cover by Oliver Wetter. If you enjoy Lovecraft even a little, enough to have grown tired of the rehashed Mythos slurry that passes for “weird fiction” these days, you owe it to yourself to get a copy of The Nickronomicon in your hands, and into the hands of your friends. Highly recommended.
Available for pre-order now from Innsmouth Free Press
Scott R Jones is the author of the short story collections Soft from All the Blood and The Ecdysiasts, as well as the non-fiction When the Stars Are Right: Towards An Authentic R’lyehian Spirituality. His poetry and prose have appeared in Innsmouth Magazine, Cthulhu Haiku II, Broken City Mag, and upcoming in both Summer of Lovecraft and Andromeda Spaceways Inflight Magazine.